Friday, May 17, 2019

A Note On Milton's Life and Works


John Milton (1608--1674)







                     
The garden House in Pretty France,Westminster (Milton lived here from 1651 to 1660)
  later it became No. 19, York street.
                   
Milton's Cottage at Chalfont St. Giles where Milton completed "Paradise Lost."


St. Giles Church, Without Cripplegate , London
                                       


St.Giles' Church, Without Cripplegate


John Milton acknowledged as the greatest poet of grand poetry was born on 9th December, 1608 to senior John Milton and Sarah Jeffrey in Bread Street, Cheapside in London. His father was very much fond of music and his mother was known for her charities. His father followed his own convictions and ideals and converted himself from a Roman catholic to a protestant and consequently he was disowned by his father Richard. Milton Sr. started his life as a solicitor and prospered well. In 1632 he retired from his profession and settled in countryside. Milton’s brother, Christopher, a lawyer, was a Catholic by faith and was a Royalist. Yet he maintained cordial relations with his brother. Milton, after his preliminary education in a non-conformist school in Essex, took up private tuition from Thomas Young who taught Milton to write Latin verse. Thomas Young, a Scottish Presbyterian, might have influenced Milton in religion and politics as they had correspondence in later decades. 

In 1625 Milton joined Christ’s College, Cambridge, where he stayed for seven years to procure his Master’s degree. Milton’s intention was to become a priest after completing his degree. He was rusticated temporarily for quarreling with his tutor, William Chappell. He was reinstated under another tutor, Nathaniel Tovey. Though he was not popular, he was “loved and admired by the whole university particularly by the Fellows and most ingenious persons”for his erudition and disciplined behavior. His genius was beginning to be known. Before he left Cambridge in 1632, he wrote several poems Like “On the death of a fair infant”,” ode on the Nativity”, “Song on May Morning’, and “Epitaph on the marchioness of Winchester”. Milton disliked the rigid control of the established church and refused to work as teaching faculty in Cambridge University. He lost interest in priesthood and decided to be a poet. He spent the next six years of his life in Horton, Buckingham shire, immersed in study of great works on various subjects.

In 1632 after his stay in Cambridge for seven years Milton returned to his family in Hammersmith. After three years the family shifted to Horton, Buckinghamshire. During the six years of his stay at Horton Milton studied various subjects and classical authors. His mother died on 3rd of April, 1637. He wrote poems like “A Sonnet to the Nightingale’, “L’Allegro, IL Penseroso in 1633. ‘Comus” was written in 1634 and “Lycidas’ in 1637. These poems written during six years in Horton surely show his rank as one of the greatest poets of England. Milton cherished the ideal of becoming an immortal poet by writing some great work of universal significance. His stay at Horton gave him an opportunity to enrich his knowledge. 

He was on his grand tour to Europe in April, 1638. He went to Paris and was entertained by Grotius, Swedish ambassador at that time and by Lord Scudamore, the English ambassador. In August he went to Florence and was welcomed by the literary circles and academic clubs. He met the great famous Italian Physicist, mathematician, astronomer and Philosopher, Galileo.  In Rome Milton spent two months  and there he was entertained well by the distinguished scholars .At Naples he was welcomed by Giovanni Manso, a wealthy patron of arts, who had supported poets like Tasso and Marini. Milton cancelled his visit to Greece as he wished to go back to England which was in great turmoil due to Civil war. After spending a few months at Florence, Bologna, Ferrara, Venice and Geneva he returned to England at the end of July, 1639 when he heard about the news of his close friend, Charles Didodati who was buried in Black friars on August 27, 1638.

Milton learnt many languages such as Greek, Latin, Italian, French, Spanish and Hebrew and wrote poems and tracts in Latin and Italian. During his stay in Cambridge he wrote academic treatises proclusions(oratorical performances blending logic and rhetoric) and he published seven of them in his later in 1674. At the age of fifteen he translated psalms from original Hebrew into English and Greek.He wrote his first elegy in Latin on the death of his college friend, Charles Didati under the title “Epitaphium Damonis’. Between 1648 and 1653 he composed pamphlets against the Church of England and monarchy. He also composed letters in Latin Elegiac metre. In 1628 he wrote a sonnet “on the death of a fair infant dying of cough’ about the death of his sister’s daughter. The nativity ode written in 1629 shows Milton’s deft handling of the ode with varying rhythm and meter. His sonnet ‘On Shakespeare’ written 1630 first appeared anonymously as one of the tributes in the second Folio of Shakespeare’s plays. The two poems “L’allegro” (the happy man in Italian) and “Il penseroso”(the melancholy man) show the lyrical skills of Milton who employed varying lengths of lines with change in meter to bring out the merry mood of the youth and his activities in spring time in one poem and the serious and calm mood of contemplation in twilight time in the other poem. Both these poems are later included in his 1645 collection of poems.


“Arcades” is a masque ( a courtly entertainment with rich costumes combined with acting, singing and dancing) written by John Milton and performed on 4th may, 1634 at the Harefield Estate to celebrate the seventy-fifth birthday of Alice Spencer, Countess Dowager of Derby and widow of Ferdinando Stanley, the fifth Earl of Derby. This masque served as a basis for Milton’s later masque   ”Comus.


In 1634 Milton wrote a masque in honor of chastity and it was presented on Michelmas Night (29th September) at Ludlow castle before the Earl of Bridgewater, Viscount Brackly, who was promoted as the Lord President of Wales. He was also one of the members of the Royal Privy Council. Bridgewater’s own children were the principal actors in this masque. Unlike other courtly masques which dealt with flattery, sensuous love and jokes, Milton used this form for a moral purpose glorifying chastity. Though Comus was printed anonymously in 1637, Milton included the work in his poems of 1645 and 1673. “Lycidas” is a pastoral elegy written in 1637 on the death of his friend, Edward King, shows Milton attitude towards death, fame, clergy, church and immortality of soul. Following the tradition of pastoral poetry he describes the happy state of shepherds feeding their in sheep amidst nature; he uses many allusions and names of many Greek gods to enrich the theme of his elegy and also to glorify the noble personality of his friend.


 He married Mary Powell, a seventeen-year old girl hailing from a Royalist family in 1642 when was thirty four years of age. She suddenly left him as she was not able to adjust with the frugal and Puritan mode of life. Milton waited patiently for three years. During this period he wrote essays in support of divorce; “The Doctrine and Discipline of Divorce’(1643) and “The Judgment of Martin Bucer concerning Divorce”(1644). Milton wrote a treatise on the ideal of education in “of Education’(1644). He took a house and garden in Aldergate Street to teach his nephews(Edward and John Philips) and some other pupils interested in classical subjects.The same year he wrote “Areopagitica” protesting against the licensing order of 1643 which required the every written document had to be approved by the government before it could be printed. This speech was addressed to the Parliament of England. In Milton’s view “A good book is the precious life-blood of a master-spirit embalmed and treasured up on purpose to a life beyond life.” This speech was modelled on the classical oration of the same title addressed to Areopagus, the Athenian Council by Isocrates(436 B.C.—338 B.C.). 


 After the execution of King Charles on 25th October, 1648 the Commonwealth of England led by Oliver Cromwell ruled the nation. On 13th February Milton’s pamphlet called “Tenure of Kings and Magistrates’ was published in which he justified the execution of a wicked tyrant. On 15th march, 1649 Milton was appointed as the secretary of foreign tongues to the council of state. He was paid a handsome salary with a lavish accommodation at the Whitehall Palace. He wrote “Eikonoklastes” as a counter reply to “Eikon Basilike’ written by Royalists defending the king. He worked hard for one year to write a fitting reply to the pamphlet “Defensio Regia Carolo I” written by Salmasius, one of the greatest Latin scholars of the time commissioned by Charles II, son of King Charles I. Milton lost his vision owing to his studious work in writing the his work “Pro Populo Anglicano defensio’ which  claimed much applause from all over Europe. By March 1652 he became completely blind.


 Milton’s first wife died leaving three daughters behind. In 1656 he married Katherine Woodcock who died soon in February, 1658. Her infant child also died in March, 1658. Busily involved in his secretarial duties Milton had no time to devote for his wife, daughters and nephews. Milton still wrote many speeches for Cromwell and as the secretary of the Commonwealth his work included censoring the books that were against his party’s interests. In April 1655 his salary was greatly reduced. In May 1659 he left his job. In Feb.1659 Milton’s pamphlet “Civil Power in ecclesiastical causes” was published. In August a sequel “Considerations on the likeliest means to remove hirelings out of the church’ was published. He advocated many church reforms in these two articles. On 3rd March, 1660 he wrote the pamphlet “The ready and easy way to establish a free commonwealth” advocating that the family of Charles I should be permanently excluded from the royal power. In May, 1660. The publisher was arrested and Milton went into hiding for the next few months. 

In May, 1660 Charles II regained his throne and rebels against the king were arrested. His friends and pupils saved him from death by hanging. His books were burnt in public and he was imprisoned. He was later released due to the interference of his friends . Milton was also suffering from gout by this time. Milton was deprived of his power, position and wealth. 

 His rigid notion about inferior status of women estranged his daughters from him. He thought that one language was enough for a woman and he did not heed to educate his daughters ( Anne, Mary and Deborah). He forced them to learn only the alphabets of different languages so that they could read to him various books but without understanding a single word.  His daughters became unkind and used to sell some of his precious books to rag pickers. He lost two thousand pounds invested in government securities and another great sum given to his nephew in, Philip was also lost in business. For the last twelve years of his life Milton lived in Bunhill Row, Finsbury. In his own words “I dark in light exposed to daily fraud, contempt, abuse and wrong. / Within doors, or without, still as a fool/ In power of others, never in my own.” It was here he started his epic “Paradise Lost” and the sequel “Paradise Regained”. During the great plague he shifted to a cottage at Chalfont St.Giles in Buckinghamshire.

 In 1663 he married Elizabeth Minshull thirty years younger to him. She, like Milton, was interested in Music and arts. He spent his last years happily in her company.  He followed a systematic daily routine in his work schedule.  In his book “Daily Rituals” Mason Currey described John Milton’s daily routine.  He used to get up at 4.00 a.m every morning and at 5.00 a.m. in winter season. His aide used to read from the Hebrew Bible for half an hour. Then he was left alone to compose as many lines as he could retain in his memory. At 7.00 a.m. he used to dictate the lines. Later his aide used to read to him until lunch was served at noon. Then he would spend some time walking in the garden. Later he used to play on the organ and sing. he used spend time in study till 6.00 p.m. In the evening he spent his time in the company of his friends. He ate a light supper, smoked a pipe and went to bed at about 9.00 p.m. He found time to compose his long cherished dream of writing an epic. He published the epic in ten books containing nearly ten thousand lines of verse on 27th April, 1667 though he completed it in 1665. The sole copy rights of the book were sold for five pounds. A second edition followed in 1674 arranged in twelve books (in the manner of Virgil’s Aeneid) with minor revisions and a note on versification. Dryden, on reading this epic said, “This man cuts us all out and the ancients too.” He praised the epic poem “Paradise Lost” as “one of the greatest, most noble, and most sublime poems which either this age or nation has produced.”  On his friend’s suggestion (Thomas Ellwood, a Quaker) Milton wrote a sequel ‘Paradise regained’ in 1666 and published it in 1671.

Samson Agonistes, in the form of Greek tragedy, was published in 1671. We find many similarities between Samson, the tragic hero and Milton. Samson was also old, blind, helpless and miserable in failure of his ideals and faced his destiny with his strong faith in God and by his own unconquerable spirit. In 1670 he sent his daughters away to learn some work and make a living of their own. He went on writing several little works which were not so significant. In 1670 he published ‘History of Britain”.

 Surrounded by his friends and admirers Milton led a peaceful and contented life in spite of severe gout. On 8th November late at night he passed away peacefully in his home.  He was buried beside the pulpit near his father’s grave at St.Giles Church without Cripplegate within the modern Barbican. In 1790 when the repairs were carried out to the church, it was rumored that his grave was desecrated. William Cowper in his poem ‘stanzas on the late indecent liberties taken with the remains of Milton dealt with this theme. There is also a commemorative window to Milton in St.Margaret’s Church in Westminster Abbey.

 Milton elevated the English language to a sublime level and made it a fit vehicle to write an epic surpassing the other epics written in Greek and Italian languages. For this purpose he used a flowing complex sentence structure (verse paragraph) expressing a series of thoughts in a grand manner with many allusions and lengthy similes. He used many Latin words in their original sense and coined many words (nearly 630) to enrich the English language. He made the blank verse a fit instrument by using a flowing marching rhythm with a variety of pauses and substitution of classical metrical feet. He combined words in such a manner that a sense of musical delight is felt on reading his verse. 

He revived the old sonnet form and wrote 23 sonnets in Petrarchan form extending the range of themes. Previously the sonnet was used mostly to express love and appreciation of beauty. Milton wrote on political, religious and personal feelings and his lines flow without any break between the octave (first eight lines) and the sestet (next six lines). Milton kept the distinction between the octave and the sestet in terms of function but merged them into one 14-line stanza. Many later poets like Wordsworth, Keats and Shelley were inspired by Miltonic sonnet and composed sonnets in their characteristic style. In Wordsworth’s words, the sonnet became “a trumpet; whence he blew soul-animating strains” in Milton’s hands.  “On His being Arrived to the age of twenty-three” , “On His Blindness”, “On the late massacre in Piedmont’, ‘On His Diseases Wife” ‘To the Lord General Cromwell”, are some of the most memorable sonnets. And as the author of "Lycidas," "L'Allegro" and "Il Penseroso" he established himself as a master of the shorter poem. 


The two epics of Milton will inspire as holy books the readers of Milton to understand his devotion, love of freedom and concepts of  divine justice and mercy  to man. One should have patience and careful attention to delve deep into his treasure of knowledge, wisdom, verbal harmony and enchanting charm of his poetry. None equaled him in any age to write with such grandeur, diction and style.Samuel Johnson,  in spite of viewing poetry as too learned and artificial, admired his creative ability and mastery of the grand style.
"Whatever be the faults of his diction he cannot want the praise of copiousness and variety; he was master of his language in its full extent, and has selected the melodious words with such diligence that from his book alone the Art of English Poetry might be learned."Samuel Johnson  

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    17th May, 2019                    Somaseshu Gutala          


             

              


     
          

          



         
         
             

Sunday, April 28, 2019

MY LOVELY COWHERD!





              

       1)    Thou, naughty cowherd on blue hills
               Blue as a cloud with lotus eyes
               Thy flute divine melodies spills
                Unseen mystic secrets profound;

      2)     With lithesome limbs thou playest with milkmaids
               Sharing cheese,cream and butter with thy mates;
               Dancing and sporting with hilarious stride
               As if God came to play with our destiny.

     3)      Beside the  flowing sylvan stream
              Even housewives by thy charms caught
              Stood round feeling unknown ecstasy
              Like orbs revolving round the radiant sun.

      4)    Thy pranks, jeers, quibbles and mischief
              Made them view Thee as a charming child
              No deep pondering thoughts but simple joy
              Like rising moon beyond our grasp.

     5)     Blue as vast endless universe
             Sweet as eternal throbbing charms
             Joyous as a merry pea-cock’s vibrant dance
             In Thee enjoyed all living beings.


    6)     People call Thee a flirting lover
            Courting maids who feel too much jealous
            Of one another vying for Thy kiss
            You gladden everyone with Thy gracious looks.

   7)      Oh, what a vast universal splendor
            With rapid moving spheres and shapes
             In such a small tiny mouth you showed
            As Thy mother stood dazed with awe and surprise!

   8)      A massive mountain, a lotus for thy touch
            A bulky serpent’s hood, a dancing altar
            A whirling demon, just a turning wheel
            A giant crane or steed, a toy for Thee.

   9)      I taunted you not like Thy lovers
            With fetters of warm interlocked embrace
            On Jamuna’s sand-dunes silver-white
            In lush jungles of Brindavan;

10)     My lovely Cowherd! Make me Thy flute
          Thy feather or a tender flower
          Or be a bird perching on a tree
          To hear Thy music under the shady bowers.

                       **********************

       1)  Oh, what a vast Universal splendor -- refers to Krishna's act of revealing the cosmic form in his mouth when his fostermother yashoda asked him to show his mouth suspecting that he ate mud from the ground.

       2) A massive mountain -- refers to Krishna's act of lifting the Goverdhan hill and bearing it on his little finger for seven days and seven nights when Lord Indra showered stones from the sky as he was not worshipped by the inhabitants of Gokul village. Krishna by this act checked the arrogant pride of Indra, the lord of heaven.
   
      3) A bulky serpent's hoods --- Lord Krishna saved the Kalindi Lake from being polluted by the poisonous serpent Kaliya by dancing on his hoods and driving him away from that place to seek refuge in Ramanaka dweepa .

      4) A whirling demon --- Krishna's uncle, Kamsa sent many demons to kill Krishna as he was told by a heavenly voice that he would meet his end in the hands of Krishna. So a demon called Trinavarta was sent by him who went in the form of a powerful whirlwind to lift krishna and dash him against the hillside.. But Krishna killed that demon by becoming heavier and by tightening his grip around the demon's throat.   

      5) A giant crane --- Kamsa the king of Madhura sent a demon called Bakasura in the form of a giant crane to kill Krishna. The giant crane swallowed the tiny child Krishna but was quickly forced to throw out the child as felt intense heat in his throat. Krishna grabbed Bakasura's beak and broke it in two and killed him.    

      6) A giant steed -- Kamsa sent a powerful demon called Keshi who took the form of a mad giant horse and tried to trample Krishna. Krishna caught hold of Keshi's legs and and tossed him in the air. When the giant horse tried to swallow him Krishna thrust his arm into Keshi's mouth and expanded it to enormous size; Keshi became breathless and died on the spot . 
          
      7) Brindavan --- Krishna as a child used to play and dance with his cowherd friends and milk maids in the jungle called Brindavan where he went with his friends to graze cattle. it is fifteen kilometers from the city of Madhura. The river Jamuna or Yamuna flows through Brindavan and Madhura.

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               28th April, 2019                                           Somaseshu Gutala

Sunday, April 14, 2019

HYMN TO HAYAGREEVA







Hayagreeva temple in Tiruvahindapuram





Yoga Hayagreeva

                       
    1)     God of knowledge, wisdom and sacred speech

             Beyond this world’s deceptive illusion’s reach

             Destroyer of tamasic ignorance dense!

             Ocean of illimitable mercy immense

              Retriever of Vedas by Brahma lost

              Greatest teacher of wisdom vast;

              Protector of Dharma, Lord of highest state

              Hail Hayagreeva, Parabrahman incarnate!


    2)       Shining with splendor of crystal mount

              With light of million moons beyond our count

               Appear Thou spreading cool spiritual rays

               To drive away darkness with boundless grace

               All gods reside within Thee, no other one

               All powers gathered in one and only Brahman;

               Lord Brahma and Rudra by thy will reside

               All gods obey Thee as their master and guide.


    3)        In Thy right hand the crystal rosary shines

               Symbol of spotless spiritual wisdom divine

               That lifts devotees from depths of ignorance

               And slaking their thirst with springs of bliss immense;

               Greatest preceptor of all gods and saint !

               Thy teaching gesture removes our deep-rooted taint

               Thy blessing hand gives us immortal life;

                Free us from deceiving doubts and worldly strife.


      4)        Greatest teacher of teachers divine !

                Even Vedas held in Thy palm cannot define

                Thy nature; Ev’n four-headed Brahma sought

                Thy help when creative powers he lost;

                 Assuming horse-headed form in a furious way

                 When sacred scriptures demons took away;

                  Killed those Asuras and restored the holy books

                   Blessing the lotus-born Lord with kind looks.


      5)        The Vedic hymns like jingling anklets sound

                 Thy left hand shines with ruby shine of corals bound;

                 Thy diamond-studded discus drives away evil things

                 Thy sacred conch with mystic Pranav rings;

                 Thy crystal beads, a chain of moons from milky seas;

                 Thy blessed name destroys our earthly maladies.  
                           
                 Thy mercy makes one speak with fluent grace

                 With depth of meaning in rhythmic noble lays.


        6)      Embodiment of Vedas and mystic lore!

                 Thy Udgheetha sound rings Pranava’s lore;

                  As Lord of sacrifices you do grant

                 The fruits of strength to gods who chant

                 Thy name incessantly to get Thy grace;

                 To fight against the demons and defeat;

                 Thy form, like full moon rise with crystal glow

                 Fills our bosoms with joy; Thy mercy bestow.


       7)       Thou, first incarnation before creation’s start

                  Brahma’s consort, the snow-white goddess got

                  Knowledge by thy grace in multiple arts;

                  Blessed by Thee, great poets and sages wrought

                  Immortal works with spontaneous flow;

                  Sage Brihaspati and Sage Vyasa know

                  The mystic power of Thy sacred name

                   That gives power of speech, wisdom and fame.



        8)        Thy high-pitched Hala Hala ringing sound

                    Produced Vedic echoes with meaning profound

                    Driving away nescience with dazzling light

                    Dissolving dark clouds thundering bright;

                    Benign Lakshmi with lotus-glow by Thy side

                    Showering mercy near Thee doth abide;

                    With Thy blessings the saint of Krishna’s shrine

                     Composed great hymns and salvation did attain.


          9)       By Thy magnanimous mercy, oh Lord!

                     Sage Vedanta Desika became a bard;

                     Golden-colored glittering Garuda taught

                     Thy powerful Mantra with devotion fraught;

                      When the sage meditated on the Aushadi Hill

                      Your great presence he had with blissful thrill;

                      And got Thy Icon direct from Thy hands

                      And gift of poesy to compose lyrics grand.


         10)        The holy names of mighty Mother you taught

                       With proper ways of worship and meanings fraught;

                       To sage Agasthya who felt himself blessed indeed;

                       To liberate mankind from grief and sinful deeds;

                       Without Thy benedictions none can realize

                        Unveil our illusions and make us wise;

                        Hail Hayagreeva, Supreme Godhead great!

                        Shower Thy blessings, we humbly prostrate.

                                      ********************

   Books referred: “Samyuktha Harshitha “ 6th February, 2015 issue
                             ‘Sri Hayagreeva Sthotram ‘by Sri Vedanta Desika

Ref : 
   1) Tamasic --- ignorance and idleness
   2) Asuras --- demons
   3) udgheetha --- mystic sound echoing Vedas     
   4)  pranava ---- mystic sound “OM” the source of all creation
                                      Also called ‘Sabda Brahman.”  
   5) Brihaspathi ----  Teacher and preceptor to gods       
   6)  Sage Vyasa --- Great teacher of Vedas and author of Puranas                       
   7) hala hala --- the mystic sound from which Vedas originated

   8) The saint of Krishna’s shrine , Vadiraja Theertha (1480-1600), who renovated the temple complex and established the paryaya system of worship in Udipi.
He  was the author of more than sixty famous books such as Upanyasaratnamala, and Tirthaprabhanda etc. He translated Madhva’a works into Kannada and contributed much to Haridasa movement. As an ardent devotee of Lord Hayagreeva he spent his life at Sodhe mutt (110 kms from Hubbali) till he entered Samadhi alive in 1600 A.D.

         9)  Vedanta Desika – (1268-1370)--- A great Vaishnavite poet, devotee and philosopher who composed more than one hundred books in Tamil, Sanskrit and Prakrit. When he was meditating on Aushadagiri hill near Tiruvahindrapuram, he had the darshan of Garuda (Vishnu’s mount) who initiated him into Hayagreeva mantra. He spent his life mostly in Sri Rangam. His famous poem ‘Hayagreeva Stotram’’ in thirty two stanzas describes the glory of Hayagreeva .

      10) Sage Agasthya  --- A famous Vedic Rishi who was  taught Lalitha Sahasranama (thousand names of Lalita, the universal Mother) by Lord Hayagreeva. This is mentioned in Brahmanda purana. The temple at Thirumeyachur near Kumbhakonam is said to be where Agastya was taught this Sahasranama. The Hayagreeva Upanishad belonging to Adharvana Veda describes the benefits of chanting the Hayagreeva mantras.
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             15th April, 2019                                                      Somaseshu Gutala

                                       

Tuesday, April 9, 2019

A Brief Note on Lord Hayagreeva



Lord Hayagreeva giving  back  Vedas to Brahma


Saint Vadiraja Theertha offering Naivedyam to Hayagreeva

 Lord Hayagreeva, one of the incarnations of Vishnu, is revered as the Lord of spiritual wisdom, intelligence and power of speech. He is also called as Hayavadana and Aswamukha.The worship of Hayagreeva or Hayagriva is seen in many countries like Nepal,Tibet,Bhutan and Japan with different names.In Buddhist texts Hayagreeva is considered as one of the incarnations of Bodhisattwa and is shown as  a fierce looking god “Krodha Vighnanataka”.

Hayagreeva is the manifestation of the supreme Brahman  and sacred sound Pranava. The ringing sound emerging from his throat called “Hala Hala” or “Udgheetha” echoes the sounds of sacred Vedas and drives away ignorance and dark evil forces. Vishnu appeared with the head of a horse to slay the demons, Madhu and Kaitabha, who took away the Vedas from Brahma and spread panic in the whole universe. When Brahma prayed to Vishnu to save Him, Lord Vishnu took this form and killed the demons and restored Vedas to Brahma to start creation.

 Lord Hayagreeva is crystal-white in complexion seated on a white lotus along with Lakshmi. He holds a crystal rosary and a book in his left hand and shows a teaching gesture (Vyakhya Mudra)with his right hand. He holds a discus and a white conch in his upper pair of hands. The incarnation of Hayagreeva happened on the full moon day in the month of Shravan (July-August).

  According to Matsya purana Hayagreeva Avatar is the first incarnation of Vishnu before creation. Even divinities and saints like Saraswathi, Brahma, Vyasa and Brihaspati worshipped Hayagreeva to receive proficiency in knowledge and arts. In Brahmanda Purana sage Agastya prayed to Hayagreeva and received the thousand names of Lailthambika which is famous as Lalitha Sahasram. In Vamana Purana it was written that Prahlada worshipped Hayagreeva at Asvatheertha near Kanauj. According to Naradiya Samhita Lord Hayagrreva dwells in northern direction.

Sri Vadiraja Theertha (1480-1600), a fervent devotee of Hayagreeva, used to cook a sweet dish called Hayagreeva maddi made of cooked Bengal gram, jaggery, fresh grated coconut and dry fruits, and keep it on his head chanting Hayagreeva mantra. A white horse used to appear and consume that sweet dish standing on its hind legs. He stayed in Sodhe Mutt in Sirsi taluk till he attained Jeeva Samadhi there. Another great Vaishnavite poet-philosopher, Sri Vedatna Desika (1268-1370), while meditating on the Aushadagiri Hill at Tiruvahindipuram  was given Hayagreeva mantra by Garuda, (Vishnu’s mount). Sri Vedanta Desika composed more than one hundred famous books. Sri Hayagreeva Sthothram is one among his famous works.

 In many Vishnu temples a shrine for Hayagreeva is seen. The main temples for Hayagreeva are seen in Parakala Mutt (Mysore), Tiruvahindipuram near Cuddalore in Tamilnadu, and in Nanganallur in Chennai and in Mani Kuta hazo near Guwahati. The shrines for Hayagreeva are seen in Sri Ranganatha temple (Sri Rangam), in Vaikunta Perumal Temple (Kanchi), in northern lane (uttara Mada veedhi) in Tirumala, Lakshmi  Hayagreeva temples are also seen in Pondicherry (Sri Rama Krishna Nagar), Madurai(near Koodal Alagar Perumal Kovil), Tirunelveli, Yoga Hayagreeva in Chettypuniyam village in Chengalpattu, Visakhapatnam(Thotlakonda), Nellore (Jonnavada), Machilipatnam and in Beechupalli (Telangana State).

  “Gnaanaanandamayam devam nirmala sphatikakritim
    Aadhaaram sarva vidyanaam Hayagreevam Upaasmahe.—Pancharatna Agama.

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Monday, April 1, 2019

The Tale of Mr. Gupta, the Master Planner





                 
                                             ( I )
                                                      
         Well-known for doing any work with perfection

       Still Gupta felt no sense of satisfaction;

       Like fabled demi-god in Yama’s domain

       He is par excellence in weighing loss and gain;

       He clinched many a deal with convincing speech

       Squeezing to maximum like a blood-sucking leech;

       He earned much wealth as clever consultant

       Yet still he has no sense of contentment;

       Like a staunch Spartan he lived in his cell

       With barest requirements he did dwell;

        No furniture except half-broken things too old

        He treated them with care as precious gold;

        He himself sat on a threadbare torn mat

        He asked his friends too to come and squat;

        A block of wood served him, as a table nice

        On old brown crumpled sheets he often writes;

        His friends he never tried to entertain

        Parties and dinner he treated as vain;

        About his body comforts he did never care

        His feelings and thoughts he did never share;

        He never sat idle or wasted a moment

        Full day engaged with several assignments

        In world of figures absorbed he racked his brain

        In counting skills he found his goal and gain;

        Showing health grounds, sugar or sweet he never ate

       “Don’t eat too much”, to friends he used to state;

        His stingy manners irked his middle-aged wife

        Yet she put up with him to sustain her life;


                              ( I I )

        Blessed with a daughter he became more shrewd

        How to earn more income he used to brood;

        He trained his daughter in accounting art

        In world of figures did she find her heart;

        He did not let her go outside his room

        In calculating skills he himself did groom;

        Right from childhood within mathematical maze

        She grew up like a bird confined in a cage;

        Poorly nourished, such strain she could not face

        Suddenly fell sick and lay down for days;

        Her father busy with work did not much care

        A severe hemorrhage she had and could not bear;

        In dying moments she was taken at once

        But on the way she died; her loss immense

        Shocked her father into repentance;

        All his plans collapsed; stern as a stone he remained

        Grief-stricken, from his duty he refrained;

        His clients noticed his state and spoke a lot

        To pull him out of grief; but he was caught

        Within his guilt and felt himself at fault

        Destiny’s plans beyond our reach he thought;

        Mere figures can’t predict man’s future plans

        Time-ordained patterns man can never scan;

        At last helped by friends and Time’s healing balm

        He realized his goal, became composed and calm;

        He dedicated his time to serve with love

        No more a master-planner, Gupta now;

        In every orphan’s eyes he saw his dearest daughter

        He got relief and joy in their merry laughter;

        He served orphans and treated them as his own kin

        In liberal help and support he felt free from sin.

                       **********************

        1st April, 2019                   Somaseshu Gutala
          
         
  Note : Fabled demi-god-- Chitragupta, who records all the sins and merits of the living beings.                    
   

            Yama --- God of death and justice.