Friday, April 17, 2026

MONEY LENDERS

 

                         

Jesus driving out money changers and sellers of sacrificial birds

                             

Shakespeare's "New Place"
   

                             

Traders' Guild in Elizabethan age

                                  
     Banking Services

                 

                    

 1                 Lord Jesus expelled he moneychangers from the court

Of temples for misusing the place as Matthew wrote;

The wandering Jews wherever they went tried in vain

For livelihood but none understood their strife and pain;

The Christian stated did not confer any right

To own or do any work; none understood their plight;

For livelihood, they turned as money lenders at last

The forbidden profession as per the Biblical thought;

As marginalized group in Renaissance plays

They were portrayed as greedy villains with disgrace;

The Bard of Avon showed some humanistic strain

Showed the Jews as men who feel pleasure and pain;

Though he wrote against lending money on usury

His precept he himself did not obey;

The great bard himself earned much in his days

By lending and collecting tithes in rigid ways;

His spouse, though not well-learned did play

A vital role in lending money to others as well

So many writers in clearing their debts did fail

Destitute, at last ended up in jail;

As the bard of Cumberland rightly said

“Mighty poets in their misery dead.”

 Famed as the “master of mighty line” in his life

Charged with heresy, died in a drunken strife;

  

                       Part -II

In former times, the merchant guilds used to lend

Enough wealth to kings and feudal lords to spend

On their lavish luxuries and to fulfill the needs

Of their people to improve progress with speed;

The guilds besides expanding their trade

Overseas, a vital role, they had played;

They improved their status by their prominent part

In patronizing schools, churches and arts;

A basic concept of banking system they did start

Which helped rulers and other traders a lot;


                       Part--III

Lending and borrowing is a sin no more             

In present times a chance to develop and score

Success in expanding their status and prospects;

A banker is now treated with utmost respect;

Even states brag about rising huge loans as a sign

Of progress and welfare schemes as they define;

Yet providing too many things free leads to decline

Of states in finances and economic strain;

A balanced approach between welfare and progress

Saves people from facing tax-increase and distress;

But be not too tight-fisted and stingy with greed;

Enjoy your life and spend on you can afford and need;

Help others within your limits and spare

Some wealth for the suffering poor; we should care

Even for the welfare of the birds and beasts

Our co-brethren, with kindness we should treat;

Discrete and wise use of wealth a must for all

For the constructive goals and welfare for all;

We keep our wealth in banks to safe guard and secure

Some interest; banks in turn, on our behalf, lend

Our wealth to persons and industries to spend

And collect some amount as interest in return;

For whatever amount in banks, we invest

A part from their gains, they pay us as interest;

We can also borrow money from banks and use

On purchase of house or vehicle we choose;

Or on weddings or children’s studies; but beware

Of using loans taken; spend wisely and take care;

Banks with prompt services serve us a lot

With humanistic touch they play their part

To help farmers, merchants, women and students

But money borrowed should be wisely spent;

Misuse of loans explodes like a bomb in your face

Lands you in soup and brings shame and disgrace;

Money flows like honey in a sieve or down the drain

If you, wasteful expenses cannot restrain;

All of us are lenders and borrowers in one sense

But we should use in proper way our finances.

                     ******************** 

Note: 

1       Matthew wrote – Jesus drove out the money changers who charged exorbitant rates to exchange foreign currency and vendors who sold doves as for sacrifices in the temple courts (Open courtyard surrounding the synagogue) in Jerusalem.  He declared the temple as a “House of prayer and accused them of turning it into a “den of thieves.” (Matthew 12:12-13).

       2      Shakespeare in his play “The Merchant of Venice” (1596-1597, published in 1600 A.D.) portrayed Shylock, the Jewish moneylender as a very greedy inhuman person demanding his pound of flesh from Antonio. Still, he tried to show the human side of the Jew when he writes “Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the means, warmed by the same winter and summer as a Christian is?” (The Merchant of Venice, Act III scene 1)

2       Chrostopher Marlowe in His play “The Jew of Malta” (1589-1590) featured Barabas as a greedy merchant who used violence and manipulation to take revenge on Christian and Muslim authorities and ultimately fell a victim to his own evil designs.

3      “Neither a lender nor a borrower be – (Act I, Scene 3) In Shakespeare’s tragedy “Hamlet” (1599-1601), Polonius spoke the above advice to his son Laertes.

 

4       In real life, Shakespeare was a shrewd businessman who gave loans, invested in real estate business, and bought tithes (agricultural taxes from the parishes of old Stratford) and by this act ,he not only derived profit but also as a lay rector and a major property holder in the town, got the prestigious right of having burial spot in the chancel of the Holy Trinity Church for his whole family. He bought 107 acres of land and purchased the second largest house in Stratford-upon- Avon known as New Place in 1597 from William Underhill. It was a large brick-and-timber mansion with ten fireplaces and over twenty rooms. Shakespeare stayed here with his family members from 1597 to 1616.

 

5       Anne Hathaway, Shakespeare’s wife was a shrewd manager of her family’s finances. She ran a malt-making business, managed property and gave money on loan.

 

6      Mighty poets in their misery dead” – a famous line from William Wordworth’s poem “Resolution and Independence. "He refers to the troubled lives of Chatterton and Robert Burns who led a life of poverty and made heavy debts. Many Elizabethan poets and writers like Ben Jonson, Robert Greene, George Chapman and Thomas Dekker went to prison as they were unable to clear their heavy debts.

 

7      "Master of the mighty line" refers to Chrostopher Marlowe (1564-93) who used blank verse in a creative manner in dramas charged with emotional force, flexibility and graceful rhythm. But he was charged with heresy as an atheist, and was killed in a drunken duel in Deptford tavern at the age of twenty-nine.

 

8       Trade Guilds: Merchant Associations of various crafts played a prominent role in regulating trade, product quality and expansion of their trade overseas. They acted as financial intermediaries providing loans to kings and feudal lords and town governments to finance wars. They secured royal influence which increased their social status and got exemption from certain taxes. They served as banks to help the local governments. They also provided aid to churches, schools, hospitals and philanthropic organizations. They organized, funded and staged drams like mystery plays. 

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17th April 2026                  Somaseshu Gutala 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Friday, April 3, 2026

ARE WE GOING BACK?

 

                              

         




                            

 

1        Once people had trust in their decent looks and dress

With tidy habits and clean-shaven cheeks;

People shuddered at disorderly things immense

They chose colors white, cool blue, and sober green

Their language sounded with due courteous grace

Not meant to hurt feelings in rude, rough ways;

Everyone tried to be a gentle man or woman;

Reckless, shabby ways of style they did shun.

 

2        All of a sudden, we see a sudden sea-change

Unkempt long -grown hair is the modern trend

Skin-tight shirts with shredded jeans strange

Dark flashy tinted shirts printed with bold slogans blend

To show off their bold, defiant don’t-care attitude;

Their language is rough mixed with curse-words crude

Watching movies with sex and crime, their pastime

Addicted to mobiles, they waste their valuable time.

 

3        Old tradition and conventions they mock

They feel ultra-modern and advanced in their mind-set;

And spurn the past as outdated with frivolous talk;

Lacking discretion, they are trapped by the internet

Addicting themselves to drugs, drinks and smoke

Stuffing their bellies with junk food and Coke;

Too reckless in driving to show off their strength

They cause loss of lives and risk their own health.


4        Too much freedom and made-easy methods make

Them lazy ever used to digital services swift

Which blunt their inherent life-skills and break

Personal creative thinking and cause a rift

Between their mind and heart-a hiatus vast;

The interplay of feelings and expression they have lost.

In their looks, a sense of insecurity is seen

They have no time to ponder what true values mean.

 

5        Tempted by outward beauty they easily fall

Into the trap of infatuation which they mistake

For genuine love and stray from all

Of their duties and put their future at stake

They burn their purse and their golden years lay waste

They commit themselves without forethought in haste;

Who accepts a youngster without a profession high

Without high qualifications who will rely?

 

6        His hasty love at last leads him to despair

Or to rash acts of violence and suicide;

Causing loss to parents, unjust and unfair;

A hasty surrender to tempting desires

Surely results in ruining others and self too;

Steadfast love needs a good job and mutual trust true;

Think wisely without rash irresponsible acts

Love will not yield to brutal and shameful acts. 

 

7        Beware of adverse effects of media, Oh Youth!

Don’t trust whatever it says or shows;

Don’t think they show real facts and truth

Don’t be tempted by feats of virtual heroes;

In real life they are not valid, you see

Live not in the unreal world of   fantasy.

Use your own wits and sift fiction from the facts

None supports in real life such unreasonable acts. 

 

8        Don’t get tempted by advertisements false;

On promises of the tinsel world don’t depend;

Overspending will not build up your image but loss

Don’t get cheated by bill boards and modern trends;

Wasting food and water your rash nature reveals

Think how many suffer just for one square meal?

Can you re-create Nature’s gifts you waste

Show concern for the future and act not in haste. 

 

9        Are we going back to ancient age when man dwelt

In caves covering with leaves his body bare?

Exposing body parts is the modern mind-set

Cave-men used stones and spears to scare

The wild beasts, and with rivals to fight

Not much difference; the modern with same spite

Throws drones and missiles with supersonic speed

With same brutal instinct and destructive greed.

 

10     Care for future and concern for Nature show

   Use your power for good and not to cause distress

   Exploiting natural sources too much will throw

   The whole creation into chaos beyond our guess

   Before catastrophe strikes take sufficient care

   Of plants, birds and beasts and lakes; beware

   Of pollution, once lost, you can’t create or retrieve

   What loss you did; in brief live and let live.

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    4th April 2026                    Somaseshu Gutala

 

 

 

 

 

 

 

 

 

 

 

 

 

    

 

 

Friday, March 27, 2026

I like the Raucous Sounds of the Ravens

                   

                                


               

 1          The raucous sounds of the raven I prefer

Rather than the pigeons’ monotonous murmur

A flock of pigeons landed there on the lawn

Like multi-patterned mosaic pebbles on the shore

Just like you, I liked those pretty creatures more;

Dotting the green with white, black and shiny grey

They pecked the grains in their own peculiar way

When I threw a handful of grains from my tray;

They flitted fast as if to express their delight

Who will not feel happy at such a joyful sight?

Like pretty kids with toffees at a birthday feast

Coming out with funny caps and pretty return gifts.

They won’t stop there; in the nooks and corners they sit

And go on moaning, moaning without limit;

As of someone cheated them and fled away

Vexed with their monotonous sound I shoo them away;

My balcony floor with their droppings they spoil

No use even if I hang a bright sheet of tin foil;

With their incessant mourning tone I get upset

Often, I drive them away; yet still they come and fret.


                                   (I I )

 

Unlike these pretty birds, the raven comes at once

Picks his bite and goes away without nuisance;

I keep a morsel of rice or a piece of bread

On the wall, he grabs and asks for more without dread

When I wave off, without complaint he goes away;

Croaking thanks in his own peculiar way.

No more whining or lingering with begging eyes

He struts and with a merry leap, flies to the skies.

He is too punctual and he comes on the dot

Fluttering his wings to take his food to the same spot;

Announcing his arrival with a raucous cry

As if to ask why delay in food supply?

The flock of pigeons waiting there, with ease he scares

In his presence the tizzy pigeons will not dare

To come, but stand afar and helplessly stare

With dark red eyes as if to say it is not fair.

At the dark intruder who picks his food and pricks

With his sharp, sturdy beak and kicks

The poor pigeons far away from his way;

Once his food done, he leaves and will not stay.

Though rough and raucous, ravens never irritate

They grab their bite and fly away swift and straight.

While pigeons linger and endlessly complain

Like stubborn school-going kids who whine and whine;

The ravens seem to be simple and straightforward

Their early wake-up call and time-sense we applaud;

That is why I like the raucous sounds of ravens more

Than the moaning pigeons near my balcony door.

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Note: Tizzy means nervous excitement, confused state.

   27th March 2026             Somaseshu Gutala

 

 

 

 

 

 

Thursday, March 19, 2026

THIS NIGHT OF SHIVA

 

                   L

                                            Lord Shiva appearing as a column of fire
                     

                           

Lord Shiva drinking the poison to save the creation

                               

Lord Bhairava subduing Brahma's pride

                               

Lord Shiva gifting Sudarshan Chakra to Vishnu

                            

1.        On this day all temples echo with Thy name

         Even before sunrise, in large numbers dense

           Devotees come and all rivers glow with flames

          Of lamps with clouds of fragrant incense

          All places echo with ringing bells and sounds

            Of “OM” from conchs spreading all around

            All people fast and stay awake as if to guard

  Themselves from ignorance and discord.

 

2       In all temples, priests chant hymns day and night

     Cow’s milk, water, curd, butter and honey sweet

Pour over Thee as you shine, a thrilling sight

Loud sounds of drums with rhythmic beat

Make our bosoms swell with devotion as we say

Thy sacred names closing our eyes, and pray

This night, the most memorable time, oh Lord!

We bow to Thee: God of gods! Blue-throated Lord!

 

3.    Most benevolent and generous Thou art

No costly jewels, perfumes and clothes you need

No elaborate rituals you wish not

Just a handful of water if we pour, you heed

With utmost speed our wishes You fulfill

A few Bilva leaves and wild blooms enough to fill

Your heart with joy; animals, too, salvation got

Bless us Lord! Forgive our lapses and faults.

 

4.   Lord Vishnu worshipped Thee with earnest heart

With lotus-flowers with devotion immense

He plucked his lotus-eye when one fell short,

Kept before Thy lotus-feet with love intense;

Moved by His Love, the mightiest discus you gave

To kill evil demons and all beings to save

You make your devotees win and happy Thou art

Accepting defeat at their hands with a genial heart.

 

5.    Even devils and demons Thy favor won

By severe penance their wishes to get

To cause trouble to virtuous souls and commotion

Misusing their hard-won powers and met

At last, with their end by their terrible acts

By Lord Vishnu who used His power and tact;

You are too easy to please though people state

Oh Lord of death! You know their ultimate fate.

 

6.    Thy existence none can comprehend

Oh, formless Para Brahman! Yet sure

For our sake, in queer form you pretend;

You made others wealthy, but you seem to be poor

With begging bowl and matted hair, you move free

Sporting tiger’s skin and serpents with glee

You ride on a bull white as Himalayan hills

Doth dancing with ghosts fill you with mystic thrill? 

 

7.     Meditating alone on hills, caves and forests dense

Oh Lord! For what purpose, beyond our reach;

You seem to exult in bliss and spiritual silence

Thy merciful grace all gods and sages beseech

All our earth-bound mortal wishes at once vanish

Before the fire of Thy third eye, Kama did perish.

Lord of plants, medicines, music and dance!

All gods your cosmic dance did entrance.

 

8.    When Brahma, the Creator filled with pride

Claimed Himself as the greatest God supreme;

As fiercest Bhairav you came and did scream

Shaking the universe with thunderous stride;

With Your sharpest nail nipped off his fifth head

Humbled his pride, Oh Mighty Master dread!

Evil, occult powers and ghosts flee away with fear

Lord of Time! Your devotees need not fear.

 

9.    To save the worlds you dared to come forward

When dark poison spouting diabolic fire

From milky ocean rose to destroy the worlds entire

Bewildered and helpless fled away all gods

At once you squeezed the blazing, darkest slime

Undaunted, You gulped it with might sublime

And in your snow-white throat You did retain

Which turned blue at once, God of mercy divine! 

 

10.  Purest invisible Para Brahman, Thou art

      For our sake you took the sacred Linga Form

      Unattainable though gods contend and lost;

      You appear as Vishnu with enchanting charm

      To protect the virtuous and punish the wicked ones;

      People misunderstand though both forms are one

      Would you think that cotton is different from cloth?

      Would you think that silk is different from moth?

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     19th March 2026               Somaseshu Gutala