Wednesday, April 23, 2014

My Visit to Stratford-upon-Avon (Shakespeare’s native town) Part-I


     
Stratford-upon-Avon

On the Avon river bank












    
     
            My Visit to Stratford-upon-Avon (Shakespeare’s native town) Part-I


As a student of Literature I learnt about the life and works of William Shakespeare , who is acknowledged by all poets of all nations as one of the unique dramatists in the world. Not only Me but anyone who is familiar with Shakespeare’s plays may have heard about his immense popularity of this immortal bard throughout the world. As a lecturer I got a chance to study and explain some of the plays of this Elizabethan dramatist who rose to prominence during his lifetime and became the main contributor as well as a partner to theatres like “The Globe” and the “Black Friars”.

I never imagined or dreamt of visiting the native town of Shakespeare , Stratford-upon-Avon, a small market town with a population of 1500 in the sixteenth century. Now it has become a very busy crowded city lined with many buildings, restaurants, shops, and offices. Still the old houses and landmarks survive giving a faint picture of old times and surroundings. Stratford-upon-Avon is located in Warwickshire, nearly 104 miles from London. As we went by car, the way seemed to be a broad thoroughfare with so many vehicles and buses speeding in that direction as ours. At the bus depot we saw at the information counter many tourists coming from different countries which made us realize that this town has become a star attraction and a must-see for all lovers of literature who by chance happen to visit London.

     
The Jester's Monument




      


















Shakespeare's House


Henley Street
 

In the High Street we found the name of Shakespeare prominently displayed to attract our attention whether it be a book shop, an antique item shop or a lodging house. We saw a spacious toy-shop exclusively selling teddy bears in various colors and sizes. We also saw a few buskers (entertainers) dressed in typical Elizabethan attire representing various characters of Shakespearean plays. A band of musicians were playing songs to entertain the listeners. Pushing through this busy road, we entered a lane called “Henley Street”, at the entrance of which we noticed a bronze statue of a fool on a stone pedestal in typical attire laughing in a merry mood. On four sides of the plinth quotations from Shakespeare’s plays were engraved.

(N.E.) : “Foolery, Sir, does walk/ about the orb like the sun/ It shines everywhere.” (Twelfth Night).
(S.E.) :  “O Noble Fool! A worthy fool!” (As You Like It).
(N.W.) : “Alas! Poor Yorick/ I knew him Horatio/ A fellow of infinite jest (Hamlet)
(S.W.) : The fool doth think he is wise/ But the wise man knows/Himself to be a fool.” (As You Like It). 

This statue was unveiled by Viscount Daventry on 22nd July, 1994 as a token of esteem for the town in which he was born.This statue is that of Touchstone, a merry fool in Shakespeare’s comedy “As you like it”, donated by Anthony Bird, Managing Director of the Bird Group, and designed by James Butler of Radway. We saw an old building with a signboard “Shakespeare’s Birthplace”.


       
Inside Apartment



Apartment upstairs













Dining Hall



Fireplace at the entrance room











    
The bed on which Shakespeare was born
Workroom 














Shakespeare’s father John Shakespeare purchased this house in 1556. It is a medieval type of building with three chambers on ground floor. We entered a moderate –sized room which served as a parlor with a fireplace . The next room is a slightly big hall with a hearth that served as a drawing room. There is a cross passage leading to another room that was used as a workshop by John Shakespeare for making gloves. We saw a fair-complexioned old man making gloves actually and offering them for sale. A staircase from the hall led to upstairs which consisted of three more chambers. The bedroom decorated with curtains and tapestry consisted of a couch of short length with stuffed pillows and clothes. The custodian there explained to us that Shakespeare was born there to Mary Arden. She revealed that in Elizabethan age, the cots were comparatively shorter because the newly born babies were not so tall and people, instead of lying flat , used to sleep in reclining position leaning their backs against stout pillows as they believed that evil spirits would cast their spell if people slept in a flat position. Another strange belief is that evil spirits would do harm to male babies. To circumvent this boys were dressed as girls up to the age of eight years. In every Elizabethan family there used to be seven or more children and one wonders how so many members were able to sleep on such small cots. The custodian explained that small children used to sleep on small couches with rocking bottom called trundles, and big children used to sleep on mattresses. The rooms had very low roofs and small windows. In another room we saw the marble bust of William Shakespeare near the window. Perhaps the poet might have sat here on a chair and viewed the passers-by on the road. We also saw the first folio edition of Shakespeare’s plays published by his actor-friends, John Heminge and Henry Condell in 1623.


   
Backyard of Shakespeare's House

Tagore's statue in the backyard garden





Way to Upstairs 



Shakespeare's writing desk












We also learnt about some customs and traditions of the Elizabethans. Salt was kept in a box near the fireplace so that it would remain dry. Mostly people used to quench their thirst by drinking beer as the water from the wells was not pure and make them fall ill. Food was hung up in the larder to keep it safe and away from being eaten by rats and dogs. People smoked their fish over the fire so that they could be eaten in the winter when the river was frozen. People killed the pigs in the autumn so that they would not have to feed them throughout the winter when fodder was very scarce. People used to eat salted red meat and smoked fish in  winter, but it made them thirsty.

The kitchen at the rear end was added later with a chamber above it . A separate bay-house was built adjoining the northwestern end of the house in which Joan Hart, Shakespeare’s sister, lived. After the death of the poet’s father in 1601, a part of the ground portion was given on rent to set up Swan Maidenhood Inn.

A beautiful garden with a variety of flowers is seen in the backyard. Most of the flowers and herbs which Shakespeare had mentioned in his plays are seen here. Just at the farther end of the garden, to our surprise, we saw a bust of the great Indian Poet and philosopher, Rabindranath Tagore.  On the pedestal Tagore’s tribute to Shakespeare was engraved both in English and Bengali versions. In English the poem begins:


  When by the far-away sea your fiery disk appeared from behind the unseen, O Poet, O Sun!
  England’s horizon felt you near her breast, and took you to be her own
  She kissed your forehead, caught you in the arms of her forest branches,
 Hid you behind her mist mantle and watched you in the green sward where fairies love to play among the meadow flowers.                                                                                                          
 A few early birds sang your hymn of praise while the rest of the woodland choir were asleep.
Then at silent beckoning of the Eternal, you rose higher and higher till you reached the mid sky making all quarters of heaven your own,
Therefore at this moment, after the end of centuries, the palm groves by the Indian sea raise their tremulous branches to the sky murmuring your praise.”


We felt very much elated to see co-existence of the two statues of two master minds, one from the East and the other from the West present in one and the same place exhorting the mankind with the message of universal brotherhood, transience of worldly achievements and the need for sympathetic understanding and tolerance. In the garden we also witnessed some young persons enacting the scenes from the plays of Shakespeare to give a feel about the Elizabethan dramas. We left the place with a sense of satisfaction that we are lucky enough to tread the same place where the eminent bard was brought up and where he spent so many years there.


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 APRIL 23, 2014                                                                                    SOMASESHU GUTALA

  



       

Saturday, April 12, 2014

The Communion





     
 
                                                      The Communion

                    1)     To me more real thy visionary form
                          Than all these earthly tempting charms
                          Above these fickle earthly passions rude
                          Above these changing conventions crude
                          My soulful feelings shared thy every part
                          Though far above--thy airy blissful heart
                          Not less because I missed thy body sleek
                          Not elevating my soul to caress thy cheek.


                 2)     A bond betwixt my body and thy soul
                    Let me be divinified by thee, my final goal
                    Brighten my soul with thy eternal shine
                    Dissolving the mist of egoistic mine
                    Whenever I feel the blows of time, I choose
                    To fly to thee, my lovely guiding muse!
                    Thy world above our wavering glee
                    So happy art thou, unfettered and free!

               3)              To me more true thy shining vision
                   Than this gross world of illusion
                   Blessed be my life by interfusion of thy light
                   Transform my wavering vision with thy spiritual sight!
                   No earthly boundaries our loves confine
                   No sensor to measure thy brilliance fine
                   My bosom throbs to thee, Life-infusing Sun!
                   No words express our holy communion

                                ********************

    
Note:  I am inspired to write this short poem after reading the love sonnets of the great metaphysical poet, John Donne (1572-1631) who uses very subtle and surprising images ( called conceits) to drive home his intensity of passion in his colloquial style. In Elizabethan times many other poets also tried to show the chastity of love glorifying it to the love of God untarnished by earthly selfish passions. But John Donne praised both earthly love and also metaphysical love so boldly that he defied even time-bound barriers by his powerful imagery. In later times Robert Browning (1812-1889) adopted the same vein in some of his dramatic monologues. For example Browning’s poem “The Last ride together” shows his typical approach to love with his optimistic outlook and spiritual attitude. I have not used any striking imagery but in my humble way followed the argumentative style of the great metaphysical poet to some extent.

The title “The Communion” carries a spiritual undertone just like the communion between saints and God, or the typical Biblical scene of Jesus Christ with his beloved apostles during the Last Supper.

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13th April. 2014                                                     Somaseshu Gutala


Monday, April 7, 2014

TWO MARVELLOUS TEMPLES IN U.K.(Part-II)

 
  
Front View

  
Carved marble front arches

Lord Srinath
      













                                      
                                        (SHRI SANATAN HINDU MANDIR)
     
 The second  Mandir we visited was Shri Sanatan Hindu Mandir located at Ealing Road, Wembley. It is managed by Sri Vallabha Nidhi,U.K.(SVNUK). The objectives of this organization are to popularize the principles of the great Vaishnavite religious teacher, Sri Vallabhacharya (1479- 1531), who was a great scholar, philosopher and orator. He stressed the importance of Bhakti  or devotion and termed his philosophy as Suddha Advaitha (Pure Non-dualism) and his tradition is called Pushti Sampradaya (Path of Grace).  Importance of love and compassion coupled with social service activities and propagation and preservation of  Indian culture and philosophy make this temple dynamic and universal in its functioning and other activities. It took nearly fourteen years to complete his magnificent and wonderful creation in lime stone and marble. It was opened to public on 31st May, 2010. The cost of the construction of this temple is sixteen million pounds.

    
Bala Krishna


Sculpture on the wall













           

              


The ceiling with beautiful carved sculptures
Sculpture on panels















 The tall ochre-colored towers of the temple attracted our notice as we set foot inside the premises. The carvings on the sand-colored limestone and light pink-shaded marble were very much fascinating. These stones are from Jaisalmer and Banshipahadpur in Rajasthan . They are hand-carved as per norms of Indian classic temple architecture and sent to London to build this beautiful temple.We saw an array of Hindu gods and goddesses in various arched shrines. Signifying the tolerance and Catholic outlook of the Hindu philosophy that all are various aspects of the same Brahman (Universal spirit), there are forty one shrines for different gods, goddesses, saints and religious preachers. The presiding God (Main deity) is Lord Srinath (Lord Sri Krishna) in black marble with one hand raised as if he were lifting the mount of  Goverdhan to give shelter to his cowherd friends and beloved milk-maids  from the wrath of enraged  Indra, (Head of gods), who was showering thunderbolts and heavy rain from the sky. All these statues and work on limestone were done in a tiny Gujarath town called Sola in a traditional style.  The ceiling of the temple looked like a lotus done with many circular rows of figures delicately carved inside. A slab of mirror was kept on a stone pedestal so that one can get a view of the ceiling without straining one’s neck by turning upwards.  At the time of our visit some construction work is still going on to provide some amenities to visitors. This temple is spread over an area of four acres (9,700 square metres) and is nearly twenty meters tall with the backdrop of the spacious Wembley Stadium behind.

   
Lord Rama with Lakshman and Sita



 



Krishna and Radha










             



In both these temples I found that much importance was given to cleanliness, and orthodox conventions like breaking coconuts and lighting oil-lamps are done away with.Only arti and bhajans are done during  scheduled timings.A serene atmosphere with a sense of devotion is seen without causing disturbance to others.As someone said, silence is the language of gods and cleanliness goes with godliness.

Lastly I can’t but refrain from expressing my feelings on the surroundings of Wembley which has gained much popularity for its spacious football stadium and arena, where many exhibitions and celebrations take place. Besides having many commercial and educational complexes, it has a majority of mixed population coming from countries like India, Bangladesh, Pakistan and Africa. So we feel suddenly transported to our native country on seeing Indians everywhere  chatting loudly in large groups. Most of the shops are also run by Indians. In the restaurant the South Indian dishes rejuvenated our taste buds with their spicy steaming smells. Most of the serving staff are young Indian graduates doing part-time to meet their hefty educational expenses. Some unlucky ones gave up their educational pursuits and reconciled themselves to their meagre means of livelihood till they earn enough money to get back to their native country. The restaurant also  seemed vibrant with crowded customers conversing in diverse tongues creating a noisy atmosphere. We stepped out of the restaurant with a sense of satisfaction viewing the Indian shops stacked with familiar commodities and items available in India only.

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   Dated 7th April, 2014                                                                         Somaseshu Gutala



Wednesday, March 26, 2014

Two Marvellous Temples in U.K.( Part--I )



                                        ( BAPS SHRI SWAMINARAYAN MANDIR)


                                      [ Commonly known as Neasden Temple]


   

BAPS Swaminarayan Temple 





Front View










 Though I am a believer in God, I am very much reluctant to go to temples during festive seasons , as I
 have to wade through surging crowds, almost smothered with sweating bodies, to get a momentary glimpse of the idol in the inner sanctum. So to avoid this heavy rush and long serpentine queues, just one day before Lord Krishna’s Birthday (called Janmashtami), we planned to visit two well-known temples located in and nearby Wembley, a flourishing business center in the London borough of Brent towards north west of London.


Innerveiw of the temple


         

Marble carving on pillars












The first temple is Swami Narayan Temple established in August.1995 by H.H. Pramukh Swami 
Maharaj, the fifth spiritual successor of Swami Narayan and the leader of BAPS (Bochasanwasi  Sri
Akshar Purushottam Swami Narayan Sanstha). Just opposite this temple there is Swami Narayan School
(founded in 1992) which imparts training in Indian Arts and Culture, besides teaching other class
subjects.Adjoining the temple there is “BAPS SWAMINARAYAN HAVELI”  ( inaugurated in August,
1995), a beautiful construction in wood, which serves as a multi-function Hall. An air of discipline and
selfless service,I noticed, as I entered the precincts of the temple where there was tight security and
careful scrutiny of the visitors. A flight of steps led us inside a spacious hall surrounded by beautifully
sculptured pantheon of Hindu deities embellished with ornaments amidst electric illumination. None
was allowed to touch them.  On the raised pedestals, the statues of Lord Krishna and His Consort Radha,
and those of Rama, Sita and  Lakshmana were very attractive.  There are seven shrine houses with  various Hindu deities installed for whom pooja (worship) is done separately .In the prayer hall lit by myriad lights on the gold platform we saw the marble idols of Swami Narayana flanked by his two principal close associates, glittering like suns with golden brilliance. An astounding variety of dishes,syrups and sweets including cakes and pastry were kept before each idol—a visual treat to onlookers! During the Diwali festival (the festival of lights) nearly one thousand and five hundred varieties of vegetarian dishes are offered as  Naivedya ( holy offering to gods) to celebrate the Hindu New Year.



Swami Narayan with his associates






Radha and Krishna












  
Marble sculptues on pillars

Marble art on Pillars












The idol of Lord Ganesh
The idol of Lord Hanuman







     











On the ceiling and on the colonnades we saw beautiful carved figures and sculptures of various deities in
various poses such as the ten divine incarnations of Lord Vishnu, Lords of nine planets and Lords of eight
directions , Lord Shiva and His Consort Parvathi along with other divinities with sub-titles mentioning
their names. One has to spend many hours and days even to know about the superb workmanship and
construction of this temple – a splendid construction for which more than five thousand tons of Italian
marble and Bulgarian limestone  had been carved by fifteen hundred and twenty six skilled sculptors 
assisted by volunteers  in a period of just two and a half years in the classic style of Indian art and
sculpture.More than twelve million pounds had been spent on this wonderful creation of inestimable beauty.

   
Souvnir Shop
Wonderful carvings on ceiling












The Sculpture of Lord Vishnu

Lord Hanuman

    
  
















Just near the entrance there is a souvenir  shop  with a variety of books, souvenirs, photos and gift items
.Near the parking place there is a café called “Shayana Café” offering many vegetarian snacks to whet
our appetite, along with other provisions for domestic purpose. This temple was visited by many eminent
dignitaries like Sri Guljarilal Nanda (Former Prime Minister of India)and Prince Charles in July 2000 and by James Cameron, Prime Minister of U.K.  It found its place in the famous Guinness records as “the largest Hindu Temple outside India.” This temple also won wide acclaim for its unique presentation of nearly 1247 dishes during the celebration of its “Annakuta Festival “ in the Guinness Book of World Records.

As we came out we felt how sublime and immeasurable the range of art is, which is beyond the
imagination of common people like us.  Then how great and noble God would be who created such
master craftsmen --- too bold to to think – we thought!

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     27th March , 2014                                                                 SOMASESHU GUTALA
                

Friday, March 21, 2014

A Visit to a South Indian Temple in London

     
     
   

The Murugan Temple (Front View)




The Murugan Statue in the Main Sanctum


















                                        A Visit to a South Indian Temple in London

The Highgate Hill Murugan Temple is one of the famous temples in north of London near Kings Cross Station. Once at this same spot there was a Jewish Synagogue founded in 1930 but later was shifted to a disused church in the neighborhood, which was gutted by fire in 1976. Then the Jewish Congregation moved to the Highgate village in 1979. The Britannia Hindu (Shiva) Temple Trust bought this land and established this temple in1973 and created Hindu Temple Trust, an organization which took keen interest in preserving the Hindu tradition and culture, and also in catering to the religious and spiritual needs of non-resident Indians. Sri Sabhapathi Pillai, a Srilankan Tamilian, made commendable efforts in maintaining and organizing this temple to function as per Tamil Saiva Siddhantha principles and norms. Along with Sanskrit hymns, Tamil hymns are also chanted during worship and other ceremonial rituals. Her Majesty Queen Elizabeth II along with Prince Philip visited this temple in June, 2002 during her Golden Jubilee Tour.

This temple is located on the main road along with a row of houses and shops. The front view is just like a shop with ordinary wooden doors. The sign board “Murugan Temple” only gives us the clue that there is a temple inside. As we climbed the steps, a beautiful South Indian temple with pyramid-shaped tower with many tiers decked with carved statues greeted our sight. Around the main temple we saw many other smaller temples dedicated to other Hindu gods and goddesses. In brief we can witness a pretty temple complex established in a spacious upstairs house consisting of four or five rooms with a library, two concert halls and a residential quarter for the chief priest. Just at the top of the stairs to the right side of the loft, the sacred form of Shiva is seen with a small idol of Nandi (the sacred bull) in front of the Lord Shiva. The gold-plated conglomeration of temples, and idols decorated with golden crowns and ornaments at once created the grandeur of a typical South Indian temple. The rooms were kept very neat. One can find the various mounts of various gods and goddesses along with a gilded chariot in one room. In midst of such a busy area, one can find a very beautiful Indian temple with all paraphernalia, which speaks of the clever and committed fervor of devotees who have not omitted any fine details in construction of the temple and in creating a sacred and devout atmosphere around.A huge array of garlands made of Indian flora such as chrysanthemums, jasmines and white lilies added more Indian splendor to the temple. Unlike in other temples of England, here we found a row of oil-lit lamps and scented incense-sticks. Just in the center of the ceiling there is a big exhaust pipe to suck out any smoke to avoid inconvenience to the visitors.

    
A Statue on the temple tower with pea-cocks
     
   
A Statuette on the walls of the temple tower



Another marked characteristic is that the idols of various deities are made of shining black stone or granite. Generally nowadays we find marble statues installed in the sanctum without customary oil-lit lamps and fragrance of incense sticks. The main deity Lord Murugan along with His two consorts stood on the pedestal along with His pea-cock mount, holding His mighty spear(called Shakthi) in one hand and a pole with the insignia of a rooster on a flag made of metal.This statue was made in the form of Murugan idol in Tiruchandur ( A famous Temple of Murugan in Tamilnadu) in1973 by Mohan Ram belonging to the famous Temple-Town, Kumbhakonam in Tamilnadu. This statue is almost five feet tall. The rich jewellery and silk garments enhanced the brilliance of the idols. Loads of fruits and flowers lay at the feet of the Lord as the priest was chanting rhythmically the one hundred and eight names of the Lord praising His divine attributes and achievements. Glowing camphor and oil-lit lamps were waved before the Lord to the accompaniment of the ringing temple bells amidst the shouts of Lord’s name by enthusiastic devotees. The priest went along with devotees to wave camphor-flame (arati)  to other gods and goddesses and worship them by offering flowers and fruits. All devotees bowed before the main deity and touched the incense of glowing camphor and dropped a few coins as a humble offering (Dakshina). Later all were blessed by the priest individually and were given holy water (thirtham) and consecrated offerings (prasadam). Devotees went round the sacred deities to show their respect and devotion. In another room we saw a row of lustrously polished metal idols which are taken in procession in the temple chariot on special festive occasions.

  



The Sacred Form of  Lord Shiva
Various idols in the room



      

















The Chariot Festival
Gods mounted on various vahanas
      
As we got down the stairs there is a big hall with a row of tables and chairs. Some devotee has arranged a feast, a kind of doing charity, before starting his business enterprise. All the visitors were welcomed to have their sumptuous fill of South Indian dishes like dal, sambar, milk porridge and crunchy papads. All beamed with satisfaction as if God gave His sacred food (Prasadam) graciously along with His merciful blessings.

This temple serves as a shining example of how even in a limited space one can have an excellent temple meticulously observing and performing traditional rituals and providing moral and spiritual support to Indians and other interested people.

                                              **************************


   Dated:22-03-2014                                                               SOMASESHU GUTALA

Sunday, March 16, 2014

On Jedbergh Abbey




       

View of the abbey from the west
North side of the Nave
         

 

Front view of the abbey

 

eighth century stone shrine

    

 

                                                



   Jedberg Abbey is located on the north bank of the Jedwater.  This spot was probably once used for a church by Bishop Ecgred of Lindifarne in 830 A.D. Jedberg is a large town existing between New Castle-upon-Tyne and Edinburgh. This Augustinian abbey dedicated to St.Mary was founded by the Scottish king, David I in 1153. Before that it existed as a priory (smaller than abbey, a convent )  in 1118 when David was a young prince. His grandsons Malcolm IV and William I of Scotland patronized this abbey. This abbey was endowed with considerable property and financial resources in Northumberland, and revenue from chapels and land in Southern Scotland. The construction of the abbey was completed in 1285 when Alexander III of Scotland married the princess Yolande de Dreux here.This abbey is an example of ornate stonework built in three storeys with rows of Romanesque arches, columns , decorative roofing and artistically designed tombs. This abbey was built in early Gothic and Romanesque style. In the abbey church there is a 12th century tomb probably of John, Bishop of Glasgow, buried here in 1148. 


 
A Tomb in the abbey

         

Ornate stonework















   Due to its proximity to England’s border this abbey was attacked and damaged many times by the English forces. When William Wallace of Scotland defeated the Earl of Surrey in 1297 at Sterling, the English army wrecked the abbey to wreak vengeance. Later Robert I of Scotland took care of the abbey. In 1346 after the Scottish defeat at the battle of Neville Cross, the abbey was again attacked. In 1370 David II of Scotland completed the construction of the northern transept (building beside the main part of the church). This abbey faced attacks from the English army in 1410, 1416 and 1464. In 1523 both the abbey and the town were set ablaze by the forces belonging to the Earl of Surrey. In 1564 the Earl of Hertford attacked and damaged the abbey. With Scottish Reformation in 1560, this abbey lost its status. Though the monks were allowed to stay, the abbey was used as a parish Kirk for the reformed religion.  In 1871 it was considered unsafe to continue worship at the ruined abbey church, and so a new church was built as an extension to the western part of the nave. The Marquis of Lothian undertook restoration work of this abbey. Later in 1917 this abbey was handed over to Historic Scotland for preservation and proper maintenance of this marvelous construction. During excavation many artifacts like the 8th century Anglian stone shrine, a Roman altar, a stone sarcophagus and an ivory comb belonging to 11th century were discovered.     



   The monks of Jedburgh actively participated in social service activities such as giving shelter and feeding the poor and needy in times of famine, and cultivating gardens with medicinal herbs. In 15th century they set up a grammar school to educate children. In the Jedburgh Tower House nearby Queen Mary of Scotland stayed in 1556 for sometime before she fled to London to escape from the wrath of rebellious Scottish nobles. Now this house is converted into a museum where many articles associated with her including her death-mask, are displayed.



  My visit to Scottish abbeys gave me a little knowledge about the pivotal role played by these citadels of knowledge in both spiritual and religious affairs. The tragic irony is that such magnificent centers preaching love and service had been razed down and their stores of wisdom consigned to flames just because of political hatred and destructive revenge, the curse of mankind in general.


The Diamond Bridge on Forth River


 












  On our way back to Edinburgh we luckily saw the famous Diamond Bridge, a modern technological marvel constructed over the river Forth, fourteen kilometers away from Central Edinburgh. This bridge was constructed between Dec.1882 and Jan.1890. It was opened on 4th March 16, 1890; the length of this railway bridge is nearly 8,296 feet and connects Edinburgh with Fife. Next to Quebec Bridge this is the longest railway bridge in the world. This bridge was designed by two English men Sir John Fowler and Sir Benjamin Baker and the work was executed by Glasgow based Company, Sir William Arrol & Co. This is the first steel bridge in Britain. This bridge was opened by the Prince of Wales (later Edward VII) on 4th March 16, 1890. The three diamond shaped cantilever structures, each measuring 330 feet in height gives a unique look to this bridge. This bridge is considered as one of the hallmarks and distinguishing features of Scotland. Just running parallel to this, a road bridge is seen over the blue waters of the Forth—a scenic view indeed! This place has become a favorite spot for many film producers to click romantic songs and scenes. We relaxed ourselves near the banks  of the river enjoying the cool breeze and viewing the majestic diamond-shaped bridge spanning over the blue waters of the Forth river before embarking our flight to London again.

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        16th March 2014                                                             SOMASESHU GUTALA