Wednesday, April 23, 2014

My Visit to Stratford-upon-Avon (Shakespeare’s native town) Part-I


     
Stratford-upon-Avon

On the Avon river bank












    
     
            My Visit to Stratford-upon-Avon (Shakespeare’s native town) Part-I


As a student of Literature I learnt about the life and works of William Shakespeare , who is acknowledged by all poets of all nations as one of the unique dramatists in the world. Not only Me but anyone who is familiar with Shakespeare’s plays may have heard about his immense popularity of this immortal bard throughout the world. As a lecturer I got a chance to study and explain some of the plays of this Elizabethan dramatist who rose to prominence during his lifetime and became the main contributor as well as a partner to theatres like “The Globe” and the “Black Friars”.

I never imagined or dreamt of visiting the native town of Shakespeare , Stratford-upon-Avon, a small market town with a population of 1500 in the sixteenth century. Now it has become a very busy crowded city lined with many buildings, restaurants, shops, and offices. Still the old houses and landmarks survive giving a faint picture of old times and surroundings. Stratford-upon-Avon is located in Warwickshire, nearly 104 miles from London. As we went by car, the way seemed to be a broad thoroughfare with so many vehicles and buses speeding in that direction as ours. At the bus depot we saw at the information counter many tourists coming from different countries which made us realize that this town has become a star attraction and a must-see for all lovers of literature who by chance happen to visit London.

     
The Jester's Monument




      


















Shakespeare's House


Henley Street
 

In the High Street we found the name of Shakespeare prominently displayed to attract our attention whether it be a book shop, an antique item shop or a lodging house. We saw a spacious toy-shop exclusively selling teddy bears in various colors and sizes. We also saw a few buskers (entertainers) dressed in typical Elizabethan attire representing various characters of Shakespearean plays. A band of musicians were playing songs to entertain the listeners. Pushing through this busy road, we entered a lane called “Henley Street”, at the entrance of which we noticed a bronze statue of a fool on a stone pedestal in typical attire laughing in a merry mood. On four sides of the plinth quotations from Shakespeare’s plays were engraved.

(N.E.) : “Foolery, Sir, does walk/ about the orb like the sun/ It shines everywhere.” (Twelfth Night).
(S.E.) :  “O Noble Fool! A worthy fool!” (As You Like It).
(N.W.) : “Alas! Poor Yorick/ I knew him Horatio/ A fellow of infinite jest (Hamlet)
(S.W.) : The fool doth think he is wise/ But the wise man knows/Himself to be a fool.” (As You Like It). 

This statue was unveiled by Viscount Daventry on 22nd July, 1994 as a token of esteem for the town in which he was born.This statue is that of Touchstone, a merry fool in Shakespeare’s comedy “As you like it”, donated by Anthony Bird, Managing Director of the Bird Group, and designed by James Butler of Radway. We saw an old building with a signboard “Shakespeare’s Birthplace”.


       
Inside Apartment



Apartment upstairs













Dining Hall



Fireplace at the entrance room











    
The bed on which Shakespeare was born
Workroom 














Shakespeare’s father John Shakespeare purchased this house in 1556. It is a medieval type of building with three chambers on ground floor. We entered a moderate –sized room which served as a parlor with a fireplace . The next room is a slightly big hall with a hearth that served as a drawing room. There is a cross passage leading to another room that was used as a workshop by John Shakespeare for making gloves. We saw a fair-complexioned old man making gloves actually and offering them for sale. A staircase from the hall led to upstairs which consisted of three more chambers. The bedroom decorated with curtains and tapestry consisted of a couch of short length with stuffed pillows and clothes. The custodian there explained to us that Shakespeare was born there to Mary Arden. She revealed that in Elizabethan age, the cots were comparatively shorter because the newly born babies were not so tall and people, instead of lying flat , used to sleep in reclining position leaning their backs against stout pillows as they believed that evil spirits would cast their spell if people slept in a flat position. Another strange belief is that evil spirits would do harm to male babies. To circumvent this boys were dressed as girls up to the age of eight years. In every Elizabethan family there used to be seven or more children and one wonders how so many members were able to sleep on such small cots. The custodian explained that small children used to sleep on small couches with rocking bottom called trundles, and big children used to sleep on mattresses. The rooms had very low roofs and small windows. In another room we saw the marble bust of William Shakespeare near the window. Perhaps the poet might have sat here on a chair and viewed the passers-by on the road. We also saw the first folio edition of Shakespeare’s plays published by his actor-friends, John Heminge and Henry Condell in 1623.


   
Backyard of Shakespeare's House

Tagore's statue in the backyard garden





Way to Upstairs 



Shakespeare's writing desk












We also learnt about some customs and traditions of the Elizabethans. Salt was kept in a box near the fireplace so that it would remain dry. Mostly people used to quench their thirst by drinking beer as the water from the wells was not pure and make them fall ill. Food was hung up in the larder to keep it safe and away from being eaten by rats and dogs. People smoked their fish over the fire so that they could be eaten in the winter when the river was frozen. People killed the pigs in the autumn so that they would not have to feed them throughout the winter when fodder was very scarce. People used to eat salted red meat and smoked fish in  winter, but it made them thirsty.

The kitchen at the rear end was added later with a chamber above it . A separate bay-house was built adjoining the northwestern end of the house in which Joan Hart, Shakespeare’s sister, lived. After the death of the poet’s father in 1601, a part of the ground portion was given on rent to set up Swan Maidenhood Inn.

A beautiful garden with a variety of flowers is seen in the backyard. Most of the flowers and herbs which Shakespeare had mentioned in his plays are seen here. Just at the farther end of the garden, to our surprise, we saw a bust of the great Indian Poet and philosopher, Rabindranath Tagore.  On the pedestal Tagore’s tribute to Shakespeare was engraved both in English and Bengali versions. In English the poem begins:


  When by the far-away sea your fiery disk appeared from behind the unseen, O Poet, O Sun!
  England’s horizon felt you near her breast, and took you to be her own
  She kissed your forehead, caught you in the arms of her forest branches,
 Hid you behind her mist mantle and watched you in the green sward where fairies love to play among the meadow flowers.                                                                                                          
 A few early birds sang your hymn of praise while the rest of the woodland choir were asleep.
Then at silent beckoning of the Eternal, you rose higher and higher till you reached the mid sky making all quarters of heaven your own,
Therefore at this moment, after the end of centuries, the palm groves by the Indian sea raise their tremulous branches to the sky murmuring your praise.”


We felt very much elated to see co-existence of the two statues of two master minds, one from the East and the other from the West present in one and the same place exhorting the mankind with the message of universal brotherhood, transience of worldly achievements and the need for sympathetic understanding and tolerance. In the garden we also witnessed some young persons enacting the scenes from the plays of Shakespeare to give a feel about the Elizabethan dramas. We left the place with a sense of satisfaction that we are lucky enough to tread the same place where the eminent bard was brought up and where he spent so many years there.


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 APRIL 23, 2014                                                                                    SOMASESHU GUTALA

  



       

Saturday, April 12, 2014

The Communion





     
 
                                                      The Communion

                    1)     To me more real thy visionary form
                          Than all these earthly tempting charms
                          Above these fickle earthly passions rude
                          Above these changing conventions crude
                          My soulful feelings shared thy every part
                          Though far above--thy airy blissful heart
                          Not less because I missed thy body sleek
                          Not elevating my soul to caress thy cheek.


                 2)     A bond betwixt my body and thy soul
                    Let me be divinified by thee, my final goal
                    Brighten my soul with thy eternal shine
                    Dissolving the mist of egoistic mine
                    Whenever I feel the blows of time, I choose
                    To fly to thee, my lovely guiding muse!
                    Thy world above our wavering glee
                    So happy art thou, unfettered and free!

               3)              To me more true thy shining vision
                   Than this gross world of illusion
                   Blessed be my life by interfusion of thy light
                   Transform my wavering vision with thy spiritual sight!
                   No earthly boundaries our loves confine
                   No sensor to measure thy brilliance fine
                   My bosom throbs to thee, Life-infusing Sun!
                   No words express our holy communion

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Note:  I am inspired to write this short poem after reading the love sonnets of the great metaphysical poet, John Donne (1572-1631) who uses very subtle and surprising images ( called conceits) to drive home his intensity of passion in his colloquial style. In Elizabethan times many other poets also tried to show the chastity of love glorifying it to the love of God untarnished by earthly selfish passions. But John Donne praised both earthly love and also metaphysical love so boldly that he defied even time-bound barriers by his powerful imagery. In later times Robert Browning (1812-1889) adopted the same vein in some of his dramatic monologues. For example Browning’s poem “The Last ride together” shows his typical approach to love with his optimistic outlook and spiritual attitude. I have not used any striking imagery but in my humble way followed the argumentative style of the great metaphysical poet to some extent.

The title “The Communion” carries a spiritual undertone just like the communion between saints and God, or the typical Biblical scene of Jesus Christ with his beloved apostles during the Last Supper.

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13th April. 2014                                                     Somaseshu Gutala


Monday, April 7, 2014

TWO MARVELLOUS TEMPLES IN U.K.(Part-II)

 
  
Front View

  
Carved marble front arches

Lord Srinath
      













                                      
                                        (SHRI SANATAN HINDU MANDIR)
     
 The second  Mandir we visited was Shri Sanatan Hindu Mandir located at Ealing Road, Wembley. It is managed by Sri Vallabha Nidhi,U.K.(SVNUK). The objectives of this organization are to popularize the principles of the great Vaishnavite religious teacher, Sri Vallabhacharya (1479- 1531), who was a great scholar, philosopher and orator. He stressed the importance of Bhakti  or devotion and termed his philosophy as Suddha Advaitha (Pure Non-dualism) and his tradition is called Pushti Sampradaya (Path of Grace).  Importance of love and compassion coupled with social service activities and propagation and preservation of  Indian culture and philosophy make this temple dynamic and universal in its functioning and other activities. It took nearly fourteen years to complete his magnificent and wonderful creation in lime stone and marble. It was opened to public on 31st May, 2010. The cost of the construction of this temple is sixteen million pounds.

    
Bala Krishna


Sculpture on the wall













           

              


The ceiling with beautiful carved sculptures
Sculpture on panels















 The tall ochre-colored towers of the temple attracted our notice as we set foot inside the premises. The carvings on the sand-colored limestone and light pink-shaded marble were very much fascinating. These stones are from Jaisalmer and Banshipahadpur in Rajasthan . They are hand-carved as per norms of Indian classic temple architecture and sent to London to build this beautiful temple.We saw an array of Hindu gods and goddesses in various arched shrines. Signifying the tolerance and Catholic outlook of the Hindu philosophy that all are various aspects of the same Brahman (Universal spirit), there are forty one shrines for different gods, goddesses, saints and religious preachers. The presiding God (Main deity) is Lord Srinath (Lord Sri Krishna) in black marble with one hand raised as if he were lifting the mount of  Goverdhan to give shelter to his cowherd friends and beloved milk-maids  from the wrath of enraged  Indra, (Head of gods), who was showering thunderbolts and heavy rain from the sky. All these statues and work on limestone were done in a tiny Gujarath town called Sola in a traditional style.  The ceiling of the temple looked like a lotus done with many circular rows of figures delicately carved inside. A slab of mirror was kept on a stone pedestal so that one can get a view of the ceiling without straining one’s neck by turning upwards.  At the time of our visit some construction work is still going on to provide some amenities to visitors. This temple is spread over an area of four acres (9,700 square metres) and is nearly twenty meters tall with the backdrop of the spacious Wembley Stadium behind.

   
Lord Rama with Lakshman and Sita



 



Krishna and Radha










             



In both these temples I found that much importance was given to cleanliness, and orthodox conventions like breaking coconuts and lighting oil-lamps are done away with.Only arti and bhajans are done during  scheduled timings.A serene atmosphere with a sense of devotion is seen without causing disturbance to others.As someone said, silence is the language of gods and cleanliness goes with godliness.

Lastly I can’t but refrain from expressing my feelings on the surroundings of Wembley which has gained much popularity for its spacious football stadium and arena, where many exhibitions and celebrations take place. Besides having many commercial and educational complexes, it has a majority of mixed population coming from countries like India, Bangladesh, Pakistan and Africa. So we feel suddenly transported to our native country on seeing Indians everywhere  chatting loudly in large groups. Most of the shops are also run by Indians. In the restaurant the South Indian dishes rejuvenated our taste buds with their spicy steaming smells. Most of the serving staff are young Indian graduates doing part-time to meet their hefty educational expenses. Some unlucky ones gave up their educational pursuits and reconciled themselves to their meagre means of livelihood till they earn enough money to get back to their native country. The restaurant also  seemed vibrant with crowded customers conversing in diverse tongues creating a noisy atmosphere. We stepped out of the restaurant with a sense of satisfaction viewing the Indian shops stacked with familiar commodities and items available in India only.

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   Dated 7th April, 2014                                                                         Somaseshu Gutala