Steatite seal found at Mohenjodaro |
Queer, weird and unique Lord!
Most powerful and terrific God !
From all other gods you do stand
apart;
Purest divinity! None equals Thee not;
Not robed in costly silks and muslins
thin
You strangely dress yourself in
tiger’s skin;
No diamond coronet with sparkling
shine
You surpass all with cool moon-crown
divine;
No craze for fragrant flowers like
jasmine and rose
Cool hissing coiled soft
serpent-wreaths you chose;
No perfumed oils and scented sandal
splash
You smear your body with white holy
ash;
Not hankering after worlds with
heavenly glow
You are content to dwell in hills
covered with snow;
No craze for bright-lit pleasure
gardens trim
You chose to stay with ghosts in
graveyards grim;
While others dance with celestial
dames with cheer
You sport with weird fiends and ghouls
sans fear;
You don’t require costly gifts and
rituals grand
A little water enough, no precious things you
demand;
While others enjoy tasty ambrosial dish
You beg with a bowl to grant devotees,
their wish;
While others flaunt themselves with
diamonds and gold
A garland of grinning skulls around your
neck you hold
While others craved for gifts from milky
ocean white
You drank dire poison to save worlds from
plight;
No royal elephant or steed as mount you
decide
A sturdy snow-white bull you prefer to
ride;
While others worship Thy mysterious
phallic form
On whom you meditate so deep and calm?
Your dreamy eyes show depths of bliss
supreme
Beyond all powers divine as sages deem;
Thy ineffable mystic origin none can
trace
Though gods tried to explore in many
ways;
To grace Thy devotees you took Linga form
Quelling all fears appearing serene and calm
Brahma’s pride subdued by Thy trident
keen
When he considered Thee as worthless and
mean;
Thy flaming eye reduced the God of love to
dust
You rise above all gross passions and
lust;
You purged him of his egoistic pride and
charm
Resurrecting him with a more graceful
form;
The daughter of Himavanth did penance
great
Facing ordeals to win Thy love and be
Thy mate;
All saints and gods admired her penance
intense
Her
unprecedented dedication immense.
Your matted locks restrained Ganga’s
turbulent force
By Thy holy touch, subdued to earth she
flows;
Though demons deified Thee with selfish
greed
They perished in pride and destructive
deeds;
What awful weapons Lord! You bravely
wield
To slay dreadful demons, defiant and bold
Along with their worlds of silver, iron
and gold
Burnt to ashes by Thy mountain-bow with
serpent- string
As gods and sages Thy glory with joy did
sing;
Too liberal and fount of boundless grace
thou art
With simple things devotees gratify Thy
heart;
A speck of selfless pure devotion will
suffice
To please Thee, Lord of gods and Yoga
wise;
Even brutes and birds got Thy spontaneous
grace
Even a hunter unlettered by his faithful
ways;
Death incarnate! Conqueror of death!
Soul-animating force of vital breath!
God of music and dire, dynamic dance!
God of benign visage and Yogic trance!
Thy rhythmic raging dance with vigorous
speed
Will make all worlds shudder like feeble
reeds;
Lord of infinite space, planets and
starry spheres
Lord of all herbs, weapons and forces far
and near;
Lord of Vedas, mantras and sacred
sacrifice;
Lord of all arts, sciences and vibrating
skies
Beyond our mortal dividing illusions
Beyond Maya’s restless ruffling
delusions;
Restrain Thy powerful majestic bow and darts
With benign peace dwell within our hearts;
Hail Rudra! Unstring Thy bow, reveal Thy
charm
Withdraw Thy dreadful, terrific form.
Hail Rudra! Guardian of holy places and
streams
Hail
Rudra! Lord of immense wealth supreme
Hail
Rudra! Lord of metals, deserts and forests green
Hail Rudra! Lord of weapons with keen-edged
sheen;
Hail Rudra! Thy name enough to fill our
lives with bliss
Hail Rudra! Bless us with good health, wealth and peace.
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22nd April, 2021 Somaseshu Gutala
A Note on Rudra: Rudra is a minor deity along
with Vishnu (a solar deity) in Vedic period. He was depicted as a fierce god
who shoots arrows of death and disease. He was implored in Rigvedic hymns not
to slay or injure in his wrath. He is identified with powerful storms, fire, lightning
and wind. He is also depicted as great healer of maladies and as a lord of many
remedies. Rudra gained prominence at the end of the Rigvedic period. In
Svetswaropanishad Rudra is called Shiva who bestows auspicious things on
devotees. He is the eliminator of evil forces and miseries. In Rudra Suktam,
the various manifestations of Rudra are described in a very detailed way. He is
called “Jagatham Pataye Namah” (Lord of all worlds). Pashunam Pataye Namah
(Lord of all living beings), “Oushadinam Pataye Namah(Lord of all medicines)
and as “Devaanaam Hridayebhyho Namah” (who dwells in the hearts of all gods). The
phrase “salutations to Lord” (Pathaye Namaha) is repeatedly used to emphasize
Rudra as the sole controller and ruling supreme power over all gods, worlds,
creation and dissolution.
The chanting of Mahamrithyunjaya mantra gives spiritual wisdom and liberation from the cycle of birth and death. The Rudra Suktam is found in Krishna Yajurveda’s Taittiriya Samhita. It is a hymn to Lord Rudra giving a very detailed description about the universal presence of God and his vast powers and divine qualities. It comprises two parts; Namakam and Chamakam. The Namakam describes the names and qualities of Rudra and prays to Rudra to withdraw His terrific aspect and invokes for His benevolent form asking for the forgiveness of sins. The Chamakam is a prayer to Rudra requesting Him to grant both material and spiritual desires of the devotee. The earliest hymns to Rudra is the Shatarudriya found in the Yajurveda.
Rudra
Suktam is chanted while performing Abhishekam (pouring water) to Shiva Lingam.
The cosmic dance of Shiva (called Tandava) shows both overwhelming spiritual ecstasy
and also the wrath of destruction of evil forces leading rejuvenation.
At Mohenjodaro the discovery of the steatite
seal dating back to (2350 BC. -2000 B.C) with the figure of an ascetic in yogic
pose was discovered. The figure has three heads with a horned head dress and is
surrounded by animals. This figure is named as “Pashupati” and bears
resemblance to Vedic Rudra regarded as the lord of animals, asceticism and
yoga. Thus the worship of Rudra is seen right from very ancient
civilizations.
Ref :
You drank dire poison --- during churning of
milky sea by Gods and demons to procure amrit (nectar which gives immortality)
and other precious things, poison emanated suddenly from the Vasuki serpent who
was used as churning rope. All gods and demons ran away with fear dreading the
destruction of the whole universe. Shiva came forward to drink the dreadful
poison in order to save the all worlds from destruction. He did not swallow the
poison but retained it in his throat as a result of which his throat became
blue. This blue mark on his throat is a mark of his boundless mercy and supreme
sacrifice.
Brahma’s pride subdued – When Brahma
arrogantly declared Himself as the supreme God and insulted Shiva, Lord Shiva
cut off his head as a punishment.
Thy flaming
eye reduced the God of love to dust – Kamadev, god of sensual pleasures and
love, was sent by gods to disturb Shiva’s penance so that he would be tempted
by the beauty of Parvati (Sati reborn as Himavanth’s daughter) and marry her. When
Kamadev shot arrows of love and disturbed Shiva, he became very angry and opened
his third eye and Kamdev was reduced to ashes. After sometime he was
resurrected by Shiva and Parvati when Rati (wife of Kamdev) did penance to
please the Lord.
The daughter
of Himavanth did penance great – Parvati, the daughter of the Himavanth, wished
to please Lord Shiva by her austerities and penance and win his love. Though
her parents tried dissuade her, she left her home and went to Tapovan to do
severe penance for thousands of years without taking any food and water. The
gods and sages were moved very much by her devotion and dedication. Shiva came
in the guise of an old man and spoke harshly about Shiva’s ascetic way of life
and his uncouth dress and way of life. But she became very angry and ordered
him to leave the place. Shiva pleased by her unswerving faith at last accepted
her as his spouse.
Your matted
locks restrained Ganga’s pride--Baghirath did severe penance to bring Ganga
from heaven to earth to get salvation for his ancestors who were burnt to ashes
by Kapila’s fury. They disturbed Kapila’s penance thinking that he stole the
sacrificial horse of their father, King Sagara. Sagara’s great-great grandson
Baghirath pleased Ganga and asked her to come down to earth. But her turbulent
flow would devastate the whole earth. Hence, he prayed to Lord Shiva to
restrain her speed. Lord Shiva pleased with his devotion caught her in his
matted locks to check her rapid flow.
To slay the
dreadful demons defiant and bold – Tripuras (three cities) made of iron, silver
and gold were constructed by the Asura architect, Mayasura. The three powerful
demons and sons of Tarakasura, ( Tarakaksha,Vidyunamali, and Kamalksha) did great
penance and got a boon from Brahma that their three cities made of iron, silver
and gold should have the ability to move anywhere in the universe, and death
should happen to them only when all their cities would come in conjunction only
once in a thousand years, and when only a single arrow should be capable of
destroying their worlds. With this wish granted, the three demons moved freely
tormenting devas. When the gods prayed to Shiva and Vishnu, they assured them
protection. Shiva asked the divine architect, Vishwakarma, to prepare a chariot
made of gold. The earth became the chariot; the sun and moon became the wheels
of the chariot; brahma was the charioteer; Mount Meru was the bow and Vishnu
was the powerful arrow; and the divine serpent Vasuki became the bow-string.
When the three forts conjoined after a gap of one thousand years, Shiva
installed a powerful dart and burnt the three forts along with the three
powerful demons.
Even brutes
and birds got Thy boundless grace -- A spider (Sri), a snake(Kala) and an
elephant(Hasti) worshipped Lord Shiva and attained salvation. A hunter (called
Kannappa) worshipped Shiva and attained the grace of Kalahastiswara. The temple
of Srikalahastiswara was built during the Pallava period in 5th
century and the outer temple was
constructed in 11th century Rajendra Chola and later by Vijayanagara
kings.
Death
incarnate --- As the lord of dissolution, Shiva liberates souls from worldly
cares in the guise of death. He is also the Lord of life and immortality.
Conqueror of
Death – Shiva became angry when Yama, the lord of death, threw his noose around
the neck of Markandeya who hugged the Linga tightly and prayed to Shiva. Shiva
emerged from the Linga and killed Yama with his trident. He gave immortal life
to Markandeya and revived Yama back to life who asked Shiva to pardon his
faults.
Thy
ineffable origin none can trace -- When Brahma and Vishnu argued about their
superiority status, Shiva appeared before them in the form of a blazing pillar
of fire. Brahma assumed the form of a swan to find out the topmost end of the
Shiva Lingam. Vishnu went down the earth in the form of a boar to find out the
bottom of the Shiva Lingam. Both failed in finding out the starting point and
the top of the Shiva Lingam. Then they realized Shiva as the supreme godhead of the
whole creation.
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